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Open the door to new worlds: Poor kids have a right to Shakespeare, Bach, Plato

  • Writer: Joanne Jacobs
    Joanne Jacobs
  • Jun 2
  • 1 min read

Is Shakespeare only "culturally relevant" to advantaged students?
Is Shakespeare only "culturally relevant" to advantaged students?

Speaking the language of care, some argue that children in poverty "should be shielded from the rigour of canonical texts, or complex scientific ideas, or abstract mathematics, he writes. "That Shakespeare is beyond them. That Bach is meaningless to them. That the laws of thermodynamics belong to someone else’s world."


School "is meant to offer new worlds," writes McCourt. "It is meant to take the child by the hand and lead them to places they never knew existed, places beyond their post code, places they have every right to belong."


To offer a demanding, powerful curriculum to every child is not elitist. It is egalitarian. It says to the child: You are worthy of this knowledge. You are capable of wrestling with complexity. You deserve access to the accumulated wisdom and accomplishments of those who came before you. This is your birthright and it is now yours to own and protect.

"A great teacher meets a child where they are, but refuses to leave them there," McCourt writes. "They build the bridge across the gap," and refuse to pretend that there is no gap.


Educators are "not gatekeepers," he concludes. "We are door openers."

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superdestroyer
Jun 03

To have a "Ta demanding, powerful curriculum to every child" means accepting higher failure rates and larger achievement gaps. That is a politically impossibility in current U.S. politics.

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John F. MacMichael
Jun 03
Rated 5 out of 5 stars.

I can see why the attitude Mr. McCourt describes is wide spread among members of the educational bureaucracy. It appeals to their laziness and their sense of superiority. It gives an excuse for their failures. Actual teaching takes hard work.

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Suzanne
Jun 03
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I think also that "educators" (what a word!) have thought it was compassionate to see each child in the 'box' of identity; and that identity needed to be validated, rather than the child's shared humanity (i.e., 'shared' with everyone who's human).


They imagined, correctly enough (I suppose), that children from some sub-cultures feel more 'at home' when they arrive at school. How to get all children comfortable? They seem to have made the mistake of imagining that children need their familiar home environment validated, at school.


But I don't think even the children (like myself) who felt comfortable at school--since our parents valued our schooling and made it central to home life--believed that there was nothing new or unfamiliar or…


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