Racially diverse dolls in day care

Colorado day-care providers would be required to provide dolls representing at least three races, under a proposal being considered by the Department of Human Services.

In other rule changes: Children over age two must not be served whole milk without a note from a doctor, kids over age one can’t drink more than six ounces of juice per day, TV and computer time will be capped at twenty minutes daily, and staffers must wear clothing that covers the lap and shoulders. (What’s so bad about bare shoulders? Search me.)

That’s why they call it the nanny state.

I’m not sure children that young are conscious of race unless adults work hard to make them think it’s important. We’re visiting the grandkids today in Maryland.  Julia, who’s two, is very fond of Elmo on Sesame Street. He’s red.  Grover is blue. Are they different races? Who cares?

Integrating D.C. schools — or not

The District of Columbia’s rapid gentrification makes it possible to create “racially and socio-economically integrated public schools,” writes Mike Petrilli on Flypaper. But without some form of  “controlled choice,” there will be no space in gentrified, high-performing schools for less affluent non-white students who live outside the boundaries.

Increasingly, well-off, white parents are sending their children to public schools, he writes. Perhaps they can’t afford private schools any more. Perhaps it’s the decrease in crime or confidence in Michelle Rhee’s reforms.

In some cases, middle-class parents in gentrifying neighborhoods are persuading others to give the local public school a try, starting with free full-day preschool.

Lots of evidence shows that poor kids learn more, on average, when they attend middle class schools. And many middle class families want their kids going to schools that reflect the diversity of the society they will inherit.

But here’s the rub: Rather than settling into a nice racial balance, several D.C. schools are on their way to flipping from all-black to all-white in just a few years. Go visit schools like Brent on Capitol Hill or Ross in Dupont Circle and you’ll notice that their fourth-graders are mostly African-American and their kindergarteners are mostly white. Follow that trend for a few more years and say goodbye to our once-in-a-lifetime shot at integrated schools.

It’s not just the district schools.  Middle-class, mostly white students are entering the lottery for admission to the high-performing E.L. Haynes Public Charter School, reducing the odds for low-income students. (The pre-K-7 school is now 24 percent white and Asian and 40 percent non-poor.)

D.C. could eliminate school boundaries, then admit students “based on a mix of a lottery, geographic proximity, and the goal of socio-economic balance.” Or the boundaries could be redrawn to combine gentrified and poor neighborhoods. Finally, the District could “create magnet schools in strategic locations to draw middle class and poor students alike.”

For instance, DCPS officials could take an under-enrolled “poor” school on Capitol Hill and turn it into Montessori program, or an accelerated math and science academy—something attractive to affluent parents on the hill. Or they could put a bilingual Spanish-immersion magnet school in Columbia Heights (perhaps a replication of the Oyster School in Woodley Park).

Charter schools could play this “magnet” role, too — but they would need to be able to manage their lotteries to ensure a balance of middle class and low-income students — something not allowed today.

The magnet option is the most viable politically, but would affect only a few schools, Petrilli writes.

One drop of Hispanic blood

One drop of Hispanic blood makes a student Hispanic, according to U.S. Education Department regulations that take effect this year. Students of non-Hispanic mixed parentage will be classified as “two or more races,” which some says lumps together those who are likely to be disadvantaged (black and American Indian) and those who are not (white and Asian).

The new standards for kindergarten through 12th grades and higher education will probably increase the nationwide student population of Hispanics, and could erase some “black” students who will now be counted as Hispanic or as multiracial (in the “two or more races category”). And reclassifying large numbers of white Hispanic students as simply Hispanic has the potential to mask the difference between minority and white students’ test scores, grades and graduation rates — the so-called achievement gap, a target of federal reform efforts that has plagued schools for decades.

The New York Times’ Room for Debate asks: How should students of mixed ancestry be classified?

Not at all, responds Shelby Steele, a Hoover Institution fellow.

Civil rights leaders don’t like this ruling because they are in the business of documenting racial disparities. In our culture mixed-race children do not carry the same level of entitlement as blacks. Giving them their own category reduces the number of blacks and, thus, the level of entitlement that civil rights groups can argue for.

Identity politics is a cynical and dehumanizing business that, in the end, helps no one. Better to eliminate all such categories and leave race and identity in the private realm.

Race still matters, writes Georgetown’s Anthony Carnevale. His research shows that “being Black still has independent and powerful negative effects on educational opportunity, quite separate from language and class barriers.” That is, blacks do significantly worse on tests even when socioeconomic factors are considered.

People who look black are treated differently.  Other mixed-ethnicity people usually blend in, certainly where I live in California.

My new nephew celebrates his one-week birthday today. Like his sisters, he’s one-quarter Hispanic in ancestry, but nobody will know that by his name or appearance or Spanish fluency. His first cousins are one-quarter Hispanic, one-quarter Chinese, one-quarter Italian and one-quarter German/British, to simplify.  They are middle-class Americans.

If we’re going to classify kids by race, then we should know who’s black-Hispanic and who’s Asian-Caucasian and who’s Samoan-Irish-Cherokee. Computers can do this in nanoseconds. But wouldn’t it be nice to stop.

Parent sue over book on slavery

A book on the horrors of slavery has lead to a racial discrimination lawsuit in Warren, Michigan, reports the Detroit News: Parents charge their African-American daughter suffered emotional distress and racial harassment when her fifth-grade teacher read parts of From Slave Ship to Freedom Road by Julius Lester. In one passage, an auctioneer says:  “Step right up! New shipment of n—–s just in.” And, “Nine months after you buy one of these n—–s, you will have a plantation full of n—-r babies,” according to the lawsuit.

Parents moved the girl from Margaret Black Elementary, a high-performing, predominantly white and middle-class school, to a school in a different county.

Lester, a black civil rights activist, writer and professor (and a convert to Judaism!), worked with artist Rod Brown to create a graphic depiction of slavery — including whippings and lynchings — and emancipation. Readers are asked to imagine what it’s like to be a slave, a slave master and an abolitionist.

The book is supposed to be suitable for children 10 to 15 years old, but Amazon reviewers — including two middle-school teachers — warn that the pictures and text are very disturbing. One teacher suggests sending permission slips home to parents.

” This is powerful, expect to see emotions from your students. I would not use it with students any younger than 8th grade, and that might be pushing it.”

The book may be too much for fifth graders to handle. But overestimating students’ maturity isn’t racial discrimination.

The lawsuit isn’t likely to succeed, writes Eugene Volokh on Volokh Conspiracy. The parents would have to prove “severe or pervasive” actions created “a racially offensive educational environment for the plaintiff and for a reasonable person.”

Discipline by race

If  schools discipline more blacks or Hispanics than white students, federal officials warn they’ll use “disparate impact analysis” to charge civil rights violations, reports Education Week.

Under “disparate impact,” schools can be in violation if discipline policies affect one racial group more than others, even if there’s no evidence of unequal treatment for the same offense or an intent to discriminate.  An education agency would be found out of compliance if an equally sound policy would have less of a disparate impact, Russlyn Ali,an Education Department official, told Ed Week.

U.S. Secretary of Education Arne Duncan said at a conference he was “deeply troubled by rising discipline rates and disparities in discipline” in the nation’s schools.  The department has launched compliance reviews in the Christina School District in Wilmington, Del.; the Salamanca City (N.Y.) Central School District; Winston-Salem/Forsyth (N.C.) County Schools; San Juan (Utah) School District; and Rochester (Minn.) Public Schools. All involve both different-treatment and disparate-impact analyses.

Roger Clegg, president of Center for Equal Opportunity, warned the policy could push schools to manipulate the data rather than enforce rules fairly.

“In education, with respect to discipline, my concern would be that school districts are afraid they will be hauled before a court or some administration agency and threatened with a loss of federal funding whenever they have a racial imbalance of one kind or another,” he said. He explained that educators might become hypersensitive to students’ race or ethnicity in discipline decisions, resulting in disciplining some students who shouldn’t be and not disciplining others who deserve it.

In most districts, suspension rates are much higher for black and Hispanic students. Denver Public Schools changed its policies in response to complaints from a local community group, says Allegra “Happy” Haynes, the chief community-engagement officer.

The district implemented a “discipline ladder,” for example, that spelled out the level of the disciplinary action students would receive for specific kinds of infractions, such as chewing gum in class or talking back to teachers. The policy emphasized that students should receive out-of-school suspensions or be referred to police only for serious misconduct, such as causing harm to someone in a fight.

The result was that referrals to law-enforcement officers dropped by 63 percent and out-of-school suspensions declined by 43 percent in the district from the 2008-09 school year to the 2009-10 school year, she said.

Denver’s policy seems to make sense: Why kick kids out of school or call in the police, unless it’s necessary to maintain safety? But it doesn’t make Hispanics as likely to be suspended as Asian-Americans or whites. For that matter, boys are far more likely to get in trouble than girls. Should the rules be changed to tolerate boy-typical misbehavior?

The “different treatment” rule, used in the Bush administration, is simple: The black kid who curses the teacher shouldn’t get a harsher punishment than the white kid who curses the teacher.  It doesn’t matter if blacks are more likely to curse and therefore to get in trouble.

When student misbehavior is tolerated, it’s harder for teachers to teach and for students to learn.  The wild kid who gets away with it pays in the long run because he doesn’t learn self-control, a critical life skill.  All the high-achieving, high-poverty schools teach students to follow the rules so they can learn in a safe, orderly atmosphere.

Undermining ethnic studies

Most readers of this blog have probably heard about the new Arizona law that, depending on whom you ask, “bans ethnic studies“,  “rein(s) in ethnic studies“, or “curbs chauvanism (sic) in ethnic studies“.

I thought it might be a useful exercise, though, to tamp down the rhetoric and just look at the actual text of the provisions.  So here we go:

The legislature finds and declares that public school pupils should be taught to treat and value each other as individuals and not be taught to resent or hate other races or classes of people.

This isn’t an active part of the law — it’s just the declaration of policy.  Courts might take a look at this as part of their determination of whether there’s some sort of nefarious, impermissible legislative intent at work, but it’s mostly just for show.  Still, nothing objectionable here.  I think pretty much everyone agrees that hating races or classes of people is bad, unless you’re talking about child molesters, businessmen, Nazis, clowns, communists, Republicans, terrorists, or the Jews.  (People seem to disagree about hating those classes of people.)  Moving on.

A.  A school district or charter school in this state shall not include in its program of instruction any courses or classes that include any of the following:

1.  Promote the overthrow of the United States government.

While it’s certainly politically protected speech to advocate the future (though perhaps, depending on context, only nonviolent) overthrow of the United States government, there’s a very big difference between the government’s prohibiting speech on the one hand, and the government’s producing its own speech on the other.  I can’t see that this provision is really problematic.

2.  Promote resentment toward a race or class of people.

This seems horrifically vague to me.  What is a “class” of people?  I don’t see it in the definitions for Title 15 of the Arizona Revised Statutes… though perhaps it’s defined elsewhere.

Now, we might think that promoting resentment is never a good idea, towards any group of people whatsoever.  But that just puts us in a further bind: what’s “resentment”?  One would hope that the law would be interpreted by courts not to require the actual word “resentment” to show up in a lecture or textbook in order for the offending course to qualify.  But beyond that, I have a hard time imagining how a jurist could make a determination that a course was promoting resentment.

3.  Are designed primarily for pupils of a particular ethnic group.

This seems problematic, also.  Good pedagogy might demand that certain courses be designed for certain ethnic groups.   Now, later on we are assured by section (E)(2) that the law does not prohibit:

The grouping of pupils according to academic performance, including capability in the English language, that may result in a disparate impact by ethnicity.

But there’s more to a course designed for a particular ethnic group than language issues.  I’m imagining something like a group of immigrants moves to Arizona and their kids start attending school and it turns out that what they really need is a primer on existing in a society with television and electronic media.  So the principal designs a quick and dirty course for these immigrants to help them through the culture shock they are experiencing.

Sorry.  Can’t do that!

Moving on.

4.  Advocate ethnic solidarity instead of the treatment of pupils as individuals.

I can only assume that the person who wrote this provision was either a moron or was just being careless.  Imagine that I made the following illegal: “Persons shall not smell flowers instead of baking pies.”  Anyone arrested for smelling flowers would, rightly, complain that they weren’t not baking pies by virtue of the fact that they were smelling flowers, so they can’t be said to be doing one instead of the other.   Likewise, one can easily imagine that it is possible to advocate ethnic solidarity while at the same time advocating the treatment of pupils as individuals (whatever that means).

After a few passages relating to procedural issues, we come to the other substantive part of the provision: things that aren’t prohibited.

E.  This section shall not be construed to restrict or prohibit:

1.  Courses or classes for native American pupils that are required to comply with federal law.

Necessary to avoid federal preemption, I think.

2.  The grouping of pupils according to academic performance, including capability in the English language, that may result in a disparate impact by ethnicity.

Sensible.

3.  Courses or classes that include the history of any ethnic group and that are open to all students, unless the course or class violates subsection A.

WHAT THE BLOODY BLUE BLAZES? If I am reading this statute correctly, the ONLY place a course can be prohibited is in subsection A.  So… a course is not prohibited under this section, unless it’s…. prohibited under this section.  Is that it?

I’m going to pray that the actual law that was signed by the governor had this problem fixed.

4.  Courses or classes that include the discussion of controversial aspects of history.

Ah… finally.  The release valve from all of our problems.  Classes might be prohibited.  But not if they include a discussion of the controversial aspects of history!  Let’s count the number of things wrong with this provision.

First, there’s no requirement that the discussion of controversial history have anything to do with the material that led to the course’s being prohibited under Subsection A in the first place.  In other words, I can have a course entitled “Why Mexicans should slaughter all those oppressive white people” and as long as I include a discussion of a controversial aspect of history, I’m in the clear.  Now, I’m being somewhat facetious.  Presumably a court is going to read some sort of requirement into this provision that the controversial aspect be what brought it under scrutiny in the first place.  Let’s hope so.

Second, though, one might think that because the sorts of things that are being banned here are inter-racial grievances, and because most grievances happened, you know… in history, and because most grievances require, you know… disagreement about the characterization of such past acts, that every course that qualifies for prohibition under this section is going to do so in great part because of its discussion of “controversial” aspects of “history.”

I’m just sayin’.

So there we are.  That’s the text of the law.  And as much as I might sympathize with the sentiment behind it….. my verdict is this: sloppy, sophomoric, and not long for this world.

More students refuse to state a race

Students’ refusal to state their race on forms is frustrating school officials, reports McClatchy News.

SACRAMENTO — About half of the 37 students in teacher Jeanne Kirchofer’s Laguna Creek High School classroom, who span nearly every combination of race and ethnicity, have joined the growing number of California studentsn who decline to state a race on official forms and tests.

“We shouldn’t be judged by our race,” said senior Jessica Mae Belcher, 17, whose roots are African and Cherokee. She prefers “none of the above” because “we’re all different, but we’re all the same, too.”

From 2006 to 2009, the number of Elk Grove Unified students whose race is listed as “multiple/no response” went from 500 to 6,200. Statewide, there’s been a 70 percent increase in “multiple/no response” students in three years.

The U.S. Department of Education wants school officials to “eyeball” students who decline to state and check a box for them, reports McClatchy.  In order to identify racial/ethnic achievement gaps, “the agency is pressing schools to identify all students by race in 2010-11 or face penalties.”

California doesn’t force school officials to assign a racial or ethnic identity to students who prefer to be uncategorized. At Laguna Creek High, some students say they prefer to identify as “American.”

Freshman Felicia Forte, 14, traces her roots to France, Africa and Jamaica. “In the end, we’re all American,” she said. “Race doesn’t matter. Especially on a test, it makes us feel like they’re going to categorize us or stereotype us.”

“Usually I bubble in ‘Mexican,’ but I don’t speak Spanish, so I feel weird about identifying as Mexican,” said Angellinda Gonzalez, 15. “But I’m still proud of my culture. We really shouldn’t judge people because they are a different race.”

More California college students also are declining to state a race or ethnicity. That may reflect a rise in multi-ethnic students — or a fear of discrimination. Nationally, “other” is up 25 percent on the SAT.

The N-word of The Narcissus

Yes, a Christian publisher has renamed Joseph Conrad’s novel to avoid offending readers. Why not call it The Narcissus?

District pays for black-on-black bullies

Two black students bullied for “acting white” by other blacks won a settlement from their South Carolina school district after they charged the school allowed a racially hostile educational environment. Because the abuse was motivated by their race, the claimants argued they were victims of discrimination, even though the bullies were also black. The district paid $50,000 apiece to the two students, who live in the same household, and $25,000 apiece to two family members for a $150,000 total, reports South Carolina Lawyers Weekly.

The elementary student claimed school officials ignored her complaints of  “racial and sexual slurs” that escalated to physical threats and assaults. After several months, she left school and was homeschooled for the rest of the year.

The suit also claimed that a school official and a district official, either individually or together, “retaliated” against the student by causing the state Department of Social Services to launch an abuse-and-neglect investigation of the plaintiffs and their household. The complaint said DSS determined the investigation, which included a strip search of the student, was unfounded.

The girl’s uncle, a high school student, testified that he didn’t fit in because his family was seen as “churchy,” “upright” and eager for education. In rural Williamson County, that’s not OK for blacks, he said.

“You see, it’s a crime to act white, or it’s a crime to be white,” the uncle testified.

It’s not new for school districts to be sued for tolerating bullying, but this may be the first successful claim of racial discrimination when only one race is involved, reports the Lawyers Weekly.

Via Volokh Conspiracy.

Teacher ed: Dump the American dream

Future teachers will be required to repudiate the American dream — “the idea that in this country, hardworking people of every race, color and creed can get ahead on their own merits” == at University of Minnesota’s Twin Cities campus, writes Katherine Kersten in the Minneapolis Star-Tribune.

According to a task force’s proposal, American dreamers will not be recommended for licensure on the grounds they lack “cultural competence” to teach non-white students.

The report advocates making race, class and gender politics the “overarching framework” for all teaching courses at the U.

. . . The first step toward “cultural competence,” says the task group, is for future teachers to recognize — and confess — their own bigotry.

The task group recommends requiring prospective teachers to prepare a report on their prejudices and stereotypes with points for admitting to bias.

The goal of these exercises, in the task group’s words, is to ensure that “future teachers will be able to discuss their own histories and current thinking drawing on notions of white privilege, hegemonic masculinity, heteronormativity, and internalized oppression.”

. . . In particular, aspiring teachers must be able “to explain how institutional racism works in schools.”

Finally, future teachers would be required to analyze the “myth of meritocracy in the United States,” the “history of demands for assimilation to white, middle-class, Christian meanings and values, [and] history of white racism, with special focus on current colorblind ideology.”

Those who resist would be subject to a “remediation plan.”

I envision prospective teachers who think students of all colors, creeds, classes and sexual orientations are capable of learning, if they’re taught well and do the work. But the time they might have spent learning how to teach reading, writing, math, science or history has been devoted to faddish drivel.

In a letter to the university president, FIRE argues the plan — which includes denying admission to applicants with the wrong beliefs — is unconstitutional, “a severe affront to liberty and a disservice to the very ideal of a liberating education.” Here’s FIRE’s analysis.