When Dunbar was ‘First Class’

Alison Stewart’s First Class: The Legacy of Dunbar, America’s First Black Public High School is ” uplifting and maddening,” writes Michael McShane in Education Next.

From its opening in 1870 to the 1960s, the all-black Dunbar High produced “doctors, lawyers, Ivy League professors, generals, and titans of business,” writes McShane. Yet, “Dunbar saw a precipitous decline” just as opportunities were opening up for African-Americans.

Equity trumped excellence, he writes.” Rather than educate the best and brightest for placement into top universities and success in work and public service, Dunbar became a standard comprehensive high school that educated everyone residentially zoned to attend it.”

Stewart looks at Dunbar in 1920. Students who passed the admissions test had to meet  “astronomically” high academic standards.  Students were tracked into different levels. Those who couldn’t do the work were sent to Cardozo High, which was vocationally oriented.

The school demanded good behavior.

The student handbook covered topics ranging from grooming requirements (daily baths and thrice daily tooth brushing) to recommending types of friends that students should have. (“Girls and boys who fail in lessons, who are unsatisfactory in deportments or careless in their habits, should not be chosen as companions.”) The handbook told students how to walk down the street and reviewed proper dancing protocols (“Boys, after dancing thank your partner and escort her back to her seat”) and how to sit, walk, and function within the school.

Nowadays, KIPP leaders have been accused of  “cultural eugenics” for mandating student behavior, writes McShane.

Policies and programs should create opportunities for strivers to excel, writes Mike Petrilli.  “We should bring an ethos of meritocracy back to our anti-poverty efforts—the same ethos that still works relatively well at the top of our social structures and could work equally well at the bottom.”

Two of his suggestions draw from the Dunbar High experience:

Schools must be orderly, safe, high-expectations havens. There’s a movement today to make it harder to suspend or expel disruptive children or to chide charter schools that enforce strict norms of behavior. That’s a big mistake. To be sure, we should use discipline programs that are effective, and sky-high expulsion rates are often the sign of a poorly run school. But we should be at least as concerned—if not more concerned—about the students who are trying to learn and follow the rules as we are about their disruptive peers. If suspending (or relocating) one student means giving 25 others a better chance to learn, let’s do it.High achievers must be challenged and rewarded. As Tom Loveless has shown, the anti-tracking craze that swept through our schools in the 80s and 90s left many suburban schools untouched but wreaked havoc in our poorest urban communities. . . .  high-achieving poor kids forfeited the opportunity to be in “gifted-and-talented” classes, honors tracks, or fast-moving Advanced Placement courses.

In addition, strivers deserve a fair share of resources, Petrilli argues. For example, Pell Grants could be increased if they were reserved for college-ready students.

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Comments

  1. Any comparison of this school to what we have today brings to mind the “soft bigotry of low expectations”.

  2. Richard Aubrey says:

    “cultural eugenics”

    As usual, i wonder what proportion of the people making this claim actually believe it and what proportion think it’s a useful manipulative ploy.

    I recall an anguised discussion about whether whites should “appropriate” the Maori haka. I suggested they youtube for BYU haka.
    There’s a moving haka on youtube which you get by searching for –haka funeral–. Guys are dressed funny, though,for a haka.
    Geez, will the folks pushing for black subjugation just quit. Then die.